The existence of gods is accepted according to the teachings of the Buddha. However, gods in Buddhism are not superior to humans. Pali canons state instances where gods have voluntarily paid homage to the Buddha and Bhikkhus. Yet, today it is laymen and Buddhist clergy who revere gods. Contrary to what is believed today, making offerings to gods in expectation of the fulfillment of wishes is considered to be obsolete. It is clear that gods cannot in any way interfere in the ‘Vimukthi Magga’ (path of attaining Nibbana) or in the worldly welfare of humans. Moreover, the donation of merits to gods is also regarded as yet another malpractice.
Another myth that has no substantial basis is the existence of evil sprits or demons who bring disease and misfortune. Narratives of such spirits, often found in post-canonical texts such as ‘Pretha Vaththu’, are merely stories associated with beliefs of society. The idea of demons and other evil spirits is believed to have derived from tribal communities who existed in India during the time of the Buddha.
Enlightening the reader, who is on a path of realization, the writer stresses that it is only through exposing oneself to pure Buddhism and choosing the path of truth and wisdom leading to Nibbana, that one can end the cycle of Samsara.
- Gods in Buddhism – Professor M.M.J. Marasinghe
- Can Buddhists seek protection from God? Can it be done according to Buddhism?
- Atheistic Buddhism
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