Dec
20

7 Wonders of India: Nalanda Buddhist University

Nalanda was one of the first residential universities, i.e. it had dorms. During its days it was a flourishing residential university with over 10,000 students and 1500 teachers. The university was marked by a lofty wall and one gate. The library was located in a nine storied building. The subjects taught at Nalanda University covered every field of learning. The Tang Dynasty Chinese pilgrim Xuanzang left detailed accounts of the university in the 7th century.

A vast amount of what is considered to be Tibetan Buddhism (Vajrayana) actually stems from the late (9th-12th century) Nalanda teachers and traditions. Other forms of Buddhism, like the Mahayana followed in Vietnam, China, Korea and Japan, found their genesis within the walls of the ancient university. Theravada, the other main school of Buddhism, followed in Sri Lanka, Myanmar, Thailand, Cambodia, and elsewhere, and later the mystic Theravada schools also developed here.

In 1193, the Nalanda University complex was sacked by Turkic Muslim invaders under Bakhtiyar Khalji; this event is seen as a milestone in the decline of Buddhism in India. It is said that Khalji asked if there was a copy of the Koran at Nalanda before he sacked it. When the Tibetan translator Chag Lotsawa visited them in 1235, he found them damaged and looted, but still functioning with a small number of monks.

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Nov
16

A story about the favourite cup of a Master

A story about the favourite cup of a Master



May
12

Amisa saha Prathipaththi Puja

ආමිස සහ ප්‍රතිපත්ති පූජා පිළිබදව පොහෝ දින සාකච්ඡාවච

බෞද්ධ දර්ශනයට අනුව ආමිස සහ ප්‍රතිපත්ති පූජා යන අංශ දෙකම වැදගත් වන ආකාරය ගැන මනා විග්‍රහය කරමින් එයට මනා අර්ථකථනයක් දෙමින් ආරම්භ වන මෙම ධර්ම සාකච්චාව මෙසේ විග්‍රහ කරන්නට යෙදුනි.

ප්‍රතිපත්ති ගැන කථා කරන විට ප්‍රධාන වශයෙන් නමයක් ගැන විග්‍රහ වෙනවා මෙයින් විස්තර කරන්නේ කුමක් ද? 

බුදුරජානණ් වහන්සේ ප්‍රතිපත්ති පූජා ප්‍රධාන කොටස් දෙකකට බෙදා විස්තර කර තිබෙනවා……..

 

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Aug
23

Are Buddhists really idol worshippers? – Ven. Dr. K. Sri Dhammananda Thero

Many people are under a misapprehension that Buddhists pray to idols. This is due to a lack of knowledge of the teaching of the Buddha and Buddhist customs and traditions.

Buddhists do not normally pray to images and idols; what they do is to pay homage to a great religious teacher who is worthy of honour. The images are erected as a mark of respect and appreciation for the highest achievement of enlightenment and perfection by an extraordinary religious teacher. To a Buddhist the image is merely a token, a symbol, a representation which helps him to recall or to remember the Buddha.

Buddhists kneel before the image and pay their respects to what that image represents.


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