May
01

A Buddhist Social Ethic for the New Century – Ven Bhikkhu Bodhi Thero

The arrival of a new century is always a time of great ferment and great expectations, and when the new century also marks the dawn of a new millennium our expectations are likely to be especially intense. An inherent optimism makes us think that the new is always bound to be better than the old, that the arrival of the next year or century will inevitably bring our wildest dreams to fulfillment. Unfortunately, however, life is not so simple that the mere ticking of the clock and a change of calendars are enough to undo the knots with which we have tied ourselves up by our rash decisions and ill-considered actions through all the preceding months, years, and decades.

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Jul
16

DANA The Practice of Giving – Ven Bhikkhu Bodhi Thero

The practice of giving is universally recognized as one of the most basic human virtues, a quality that testifies to the depth of one’s humanity and one’s capacity for self-transcendence. In the teaching of the Buddha, too, the practice of giving claims “a place of special eminence, one which singles it out as being in a sense the foundation and seed of spiritual development. In the Pali suttas (discourses) we read time and again that “talk on giving” (danakatha) was invariably the first topic to be discussed by Buddha in his “graduated exposition” of the Dhamma.

Strictly speaking, giving does not appear in its own right among the factors of the Noble Eightfold Path, nor does it enter among the other requisites of  enlightenment (bodhipakkhiya dhamma). Most probably it has been excluded from these groupings because the practice of giving does not by its own nature conduce directly and immediately to the arising of insight and the realization of the Four Noble Truths.

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Apr
02

Finding a Place from Which to Start – Ven. Bhikkhu Bodhi Thero

When one sets out to choose a religion, how does one make the right choice? Different religions offer us such different perspectives on the nature of human life, and such different paths of practice, that it is impossible to find a unifying scheme capable of reconciling their opposing claims.

Buddhism is a non-theistic religion that teaches rebirth. It does not accept any concept of a creator God, yet it teaches that we migrate from life to life, in the human realm and in other realms, depending on our karma, our intentional actions.

The starting point for all reflection in Buddhism is a universal urge that lies at the bottom of our being: the desire to avoid pain and suffering and to find happiness and well-being.

(1) what can we do to avoid suffering? And: (2) what can we do to achieve happiness?

(1) What should we do to avoid long-term harm and suffering? And: (2) What should we do to achieve long-term happiness and well-being?

Buddha asks us to use our own experience as a guide for determining the right answers. The final goal of the Buddha’s path is Nibbana.

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Jun
12

Mahakaccana Master of Doctrinal Exposition – Ven Bhikkhu Bodhi Thero

Mahā Kaccāna was one of the Buddha’s foremost disciples with a special skill of being able to explain in detail the meaning of brief utterances of the Buddha. This 46-page booklet offers a short biography of the Ven. Mahā Kaccāna, followed by a survey of the discourses ascribed to him in the Pāli Canon.

“It was on the basis of such skills that the Enlightened One named him the foremost master of doctrinal exposition, and it is this that constitutes his outstanding contribution to the Buddha’s Dispensation.” (p. 46)

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