The Abhidhamma forms the third part of the Pali Canon, the Tipi.taka. The other two parts are the Vinaya Pi.taka, the code of discipline for monks and nuns, and the Sutta Pi.taka, which contains the Buddha’s discourses. The word “Abhidhamma” means the higher teaching because it treats subjects exclusively in an ultimate sense (paramatthasacca), differing from the Sutta Pi.taka where there is often the use of expressions valid only from the standpoint of conventional truth (vohaarasacca). In the Abhidhamma the philosophical standpoint of the Buddha is given in a pure form without admixture of personalities, anecdotes, or discussions. It deals with realities in detail and consists of numerous classifications. These may at first discourage the prospective student. However, if one perseveres one will be able to derive much benefit in life-situations from the practical application of the knowledge gained through study of the Abhidhamma.
[pdf]http://www.dhammikaweb.com/pdfs/The_Abhidhamma_in_Practice_Mendis.pdf[/pdf]
.
Recent Comments